HE Avadhuta Gita is attributed to the sage Dattatreya, who spontaneously sang it after purifying himself in meditation and becoming absorbed in the. This work is incomplete. If you’d like to help expand it, see the help pages and the style guide, or leave a comment on this work’s talk page. Avadhuta Gita of Dattatreya [Dattatreya, Swami Ashokananda] on * FREE* shipping on qualifying offers. One of the purest statements of the.

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Why, mind, do you shamelessly meditate?

Avadhuta Gita with English Translation

In me is neither unity nor variety. He has become an ocean of Truth and is ever engaged in the work of mercy. Nor is it vita through postures. Self, with which the Avadhut has found natural unity, is limitless and inconceivable.

Self is unapproachable by the emotions, is ever formless and independent. He is free from all actions and movements, and also from desire and renunciation. According to Dattatreya, an avadhut need not have any particular appearance, lifestyle, religion or social role. In other words, the difference between what is Formless and what has Form disappears forever, and it is co-eternal with the vision of the Universe in Atman.

I have no colours, white or yellow; eternal Reality am I. This I know for sure. Read more Read less. Neither paradise nor heaven exist in the Self. Neither is there in you attachment nor indifference.


We can only say that in It there is no destruction. Pure as space he walks, immersed in the immaculate bliss of his natural state.

It can neither be called static or dynamic. Self, which the wise realise, is not the aim of control of breath or of physical postures and the like. Avadhutx from words and all expressions are you, eternally the same.

Illusory is the connection of the learner and the teacher. Words cannot describe this consciousness Absolute.

Buy the selected items together This item: How can we say that It has a mind or any of the senses? Even the ancient scriptures cannot speak of Him perfectly.

No sun illumines the Self; the fire and the moon cannot shine therein. Blessed am I; in freedom am I. Free from the snares of expectations and hopes, he has cast off the worn-out garments of purity, righteousness, and all ideals. I am the Infinite in my Soul; I can find no beginning, no end. I avwdhuta neither bound nor free. The Avadhut may be compared to immeasurable space. Run not to and fro like a ghost. Why are you troubled, friend, since avarice, giita, attachment, are not you?

Neither the doer nor the enjoyer of the fruits of action am I. T he universe is the ‘shining forth’ of the One, There is no split, or division, or separate “aspects. Where neither the third state deep sleep nor the fourth state samadhi exists, Where everything is experienced as the Self alone, Where neither righteousness nor unrighteousness exists, Could bondage or liberation be living there?


Realise your Self, drink the timeless great nectar of non-duality. In whatever place and in whatever state the yogi dies, his spirit is absorbed into That, as, on the destruction of the jar, the space in the jar is united with absolute space.

Avadhuta Gita – Wikipedia

As there is no jar, there is no jar space. Amazon Music Stream millions of songs. Gta is all One, whether we live in a hut in retirement, or in a house with many kinfolk, for Self is free from the multitude as from solitude.

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Avadhuta Gita

The mind is lost in Its majesty. When as a pilgrim, I began to journey towards You, then my little notions of all-pervasiveness of the Self died.

He realizes these change over time and with each age, it will be different. The wise man avadhutw not strive for anything, not even for good conduct, righteousness or liberation. Amazon Inspire Digital Educational Resources.

The mind is not my own. Add all three to Cart Add all three to List. Reality alone is perfection, taintless, all knowledge.

Neither gross nor subtle is my Self; It comes not, and It goes not; without a beginning and without an end; neither higher nor lower is It; that Truth Absolute, space-like, Immortality-giving knowledge am I.